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Yayın An investigation of moral foundations theory in Turkey using different measures(Springer New York LLC, 2019-04-15) Yalçındağ, Bilge; Özkan, Türker; Cesur, Sevim; Yılmaz, Onurcan; Tepe, Beyza; Piyale, Zeynep Ecem; Biten, Ali Furkan; Sunar, Diane G.Claims of universality for Moral Foundations Theory (MFT) require extensive cross-cultural validation. The present study aims to (1) develop Turkish versions of three instruments used to research MFT (MFQ, MFQL, MSQ); (2) assess the psychometric properties of the Turkish instruments; (3) test the assumptions of the theory against findings from the instruments in Turkish culture. Three independently translated versions of the MFQ were administered to three samples totaling 1432 respondents. Results were consistent across samples. Internal reliability was satisfactory. CFA indicated a best fit for a 5-factor solution despite low fit indices and high error coefficients. EFA yielded a 3-factor solution, which did not replicate the 2-factor “individualizing” and “binding” factors found in U.S. samples. CFA and EFA with the MSQ produced 2-factor solutions which also did not align with the individualizing-binding dichotomy. Meaningful relations between the moral foundations and scores on political orientation and religiosity supported the validity of the measures in Turkish culture.Yayın Influences of gender, political and religious orientation of intuition based moral decision making process(Routledge Journals, Taylor & Francis, 2016-07) Piyale, Zeynep Ecem; Tepe, Beyza; Şirin, Selçuk; Rogers-Sirin, Lauren[No abstract available]Yayın Collective victimhood beliefs among majority and minority groups: Links to ingroup and outgroup attitudes and attribution of responsibility for conflict(Pergamon-Elsevier Science Ltd, 2018-09) Bağcı Hemşinlioğlu, Sabahat Çiğdem; Piyale, Zeynep Ecem; Karaköse Çelik, Selin; Şen, EzgiWe examined perceived ingroup and outgroup victimhood beliefs across group status and how these were uniquely associated with ingroup and outgroup attitudes and attribution of responsibility among majority (Turkish, N = 141) and minority (Kurdish, N = 86) group members in Turkey. We further explored whether the extent to which collective victimhood beliefs were shared via ingroup and outgroup members predicted our dependent measures beyond the subjective perception of ingroup victimhood. Findings showed that both groups perceived higher ingroup victimhood compared to outgroup victimhood and this difference was more pronounced among the minority group. Perceived outgroup victimhood beliefs, compared to ingroup victimhood beliefs, were more closely related to intergroup outcomes, and led to more positive outgroup and more negative ingroup outcomes. Both groups shared collective victimhood beliefs more with their ingroup friends than their outgroup friends and ingroup sharing of collective victimhood was a stronger predictor of intergroup outcomes, relating to more positive ingroup and more negative outgroup outcomes. Outgroup sharing of collective victimhood was related to more positive outgroup attitudes and lower ingroup responsibility among the Turkish group, whereas it was not related to outgroup attitudes and negatively related to ingroup attribution of responsibility among the Kurdish group. Practical and theoretical implications of the findings were discussed.Yayın When imagining intergroup contact mobilizes collective action: The perspective of disadvantaged and advantaged groups(Pergamon-Elsevier Science Ltd, 2019-03) Bağcı Hemşinlioğlu, Sabahat Çiğdem; Stathi, Sofia; Piyale, Zeynep EcemThe current studies aimed to reveal the potential role of imagined intergroup contact on collective action tendencies within a context of intergroup conflict. Study 1 (disadvantaged Kurds, N = 80) showed that imagined contact increased collective action tendencies and this effect was mediated by increased perceived discrimination and ethnic identification. Study 2 (advantaged Turks, N = 127) demonstrated that imagined contact also directly increased collective action tendencies, as well as perceived discrimination and relative deprivation among the advantaged group. No significant mediation emerged. At the same time, in line with literature, imagined contact led only the advantaged group members to display more positive outgroup attitudes. Findings suggest that in settings where ingroup identities and conflict are salient, imagined contact may not readily undermine motivation for social change among group members.Yayın Being tolerated and being discriminated against: Links to psychological well-being through threatened social identity needs(Wiley, 2020-12) Bağcı Hemşinlioğlu, Sabahat Çiğdem; Verkuyten, Maykel; Koç, Yasin; Türnüklü, Abbas; Piyale, Zeynep Ecem; Bekmezci, EyüpWe investigated whether and how the experience of being tolerated and of being discriminated against are associated with psychological well-being in three correlational studies among three stigmatized groups in Turkey (LGBTI group members, people with disabilities, and ethnic Kurds, totalN = 862). Perceived threat to social identity needs (esteem, meaning, belonging, efficacy, and continuity) was examined as a mediator in these associations. Structural equation models showed evidence for the detrimental role of both toleration and discrimination experiences on positive and negative psychological well-being through higher levels of threatened social identity needs. A mini-meta analysis showed small to moderate effect sizes and toleration was associated with lower positive well-being through threatened needs among all three stigmatized groups.Yayın Moral decision-making among young muslim adults on harmless taboo violations: The effects of gender, religiosity, and political affiliation(Pergamon-Elsevier Science Ltd, 2016-10) Tepe, Beyza; Piyale, Zeynep Ecem; Şirin, Selçuk; Şirin, Lauren RogersShweder's Big Three Theory of Intuitive moral approach has not yet been investigated in Muslim culture. We aim at replicating Haidt and his colleagues' (1993) work using harmless taboo violation stories with a Muslim population of 167 young adults in Turkey. Participants' justifications and victim references were examined in terms of the three ethics of morality and their subsequent link to perceived harmfulness. Results revealed that moral judgments differed by participants' gender, political affiliation, and religiosity. Women were more supportive of interference and felt more bothered than men. Secularists, Islamists, and also highly religious people were similar on most of the dimensions of moral decision making. Consequently, influences of moral intuitions varied by culture, political affiliation, religiosity level, and gender, while perceived harmfulness was most correlated to the ethic of divinity.Yayın Think beyond contact: Reformulating imagined intergroup contact theory by adding friendship potential(Sage Publications Ltd, 2018-10-01) Bağcı Hemşinlioğlu, Sabahat Çiğdem; Piyale, Zeynep Ecem; Birçek, Nazlı Işık; Ebcim, EfsaneThree experiments were conducted to test whether an imagined contact scenario with friendship potential would be more effective than the standard imagined contact scenario in changing Turkish participants' attitudes and behaviors towards Syrian refugees. Experiment 1 (N = 99) showed that adding a specific friendship indicator to the contact scenario (intimacy or interaction) increased the effectiveness of the typical positive contact strategy on outgroup trust. Experiment 2 (N = 145) demonstrated that imagining a positive contact scenario which included both intimacy and interaction elements simultaneously was more effective than the standard imagined contact scenario in increasing outgroup trust and behavioral intentions. Experiment 3 (N = 79) demonstrated that simply adding an explicit statement about the potential of forming a cross-group friendship improved the effectiveness of the imagined contact paradigm on attitudes, trust, behavioral intentions, and perceived threat. Theoretical and practical implications of findings for the development of imagined contact interventions are discussed.
